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东京热 南渚山房 南亚东南亚造像艺术专栏:净土法脉


发布日期:2024-09-24 07:27    点击次数:163


东京热 南渚山房 南亚东南亚造像艺术专栏:净土法脉

净土法脉

南亚东南亚造像艺术专栏

南渚山房 刘冬

东南亚古代造像安谧征询者

《南渚志》记录片制片东说念主

《Southeast asia buddhist art sumatra&java suculptre 2022》

东南亚佛像苏门答腊与爪哇雕琢,作家

黄岩博物馆《造像万千》

台州博物馆《金木汇注》策展东说念主

资深衣饰配饰盘算师

德国红点盘算奖得回者

Sitting statue of Shakyamuni

East Java

Material: bronze

Size: 13cm high

释迦牟尼坐像

材质:青铜

漫画巨乳

尺寸:高 13厘米

《往生论》公元五世纪,印度世亲晚年依据《无量寿经》作《无量寿经优婆提舍愿生偈》,公元531年北魏菩提流支译成中文,随后昙鸾于梁大通中期注视《往生论注》并大弘净土宗;在净土教义中提倡的较为出奇视力,其中醉心他力本愿,独创称名秘诀。作家一启动便依据龙树《十住毗婆沙》求阿毗跋致二说念中的易行说念加以施展,而以阿弥陀如来为增上缘。本书很早就流传于国外,日本庆安年间公元704—707年就已有了刻本,净土宗诸家王人醉心它,注解好多;

《往生论注》中提到:释迦牟尼佛涅槃时,留住的碎身舍利酿成了摩尼宝珠。此珠遇寒则温,遇热则凉,遇暗则明。此摩尼珠能发射万丈晴明,普照须弥山四大部洲的所有繁重众生,能废除他们的空匮和横祸;

此尊释迦牟尼坐像,单佛螺髻,精细贴体的U形纹通肩法衣,孩童般的脸庞,双手结禅定印,掌中一枚圆球形摩尼宝珠,这些特征王人明确的指向秣菟罗艺术,此种单佛螺髻的发达出当今亚洲大广宽区域,中爪哇,甘肃麦积山,大理石窟,日本等等,属于早期秣菟罗艺术传播的典型特征之一,由此可见,早期释教经典跟随的艺术阵势为浩瀚区域所接收;

此尊造像在南渚山房《Southeast asia buddhist art sumatra&java suculptre 2022》东南亚佛像苏门答腊与爪哇雕琢著录,P176。

2018年台州博物馆《金木汇注》展,并著录于展览同 名图录,P15。西泠印社出书社

2023年黄岩博物馆《造像万千》展览

"Theory of Rebirth" in the fifth century AD, Indian relatives in their later years based on the "Infinite Life Sutra" wrote "Infinite Life Sutra Upati She Wishing to Live". Annotate "The Commentary on Rebirth" and promote the Pure Land sect; put forward a special view in the Pure Land teachings, which attaches importance to the original vow of other forces and creates the method of naming. From the beginning, the author seeks to develop the easy path in the two paths of Abhibazhi according to Nagarjuna's "Ten Dwelling Viposa", and uses Amitabha Tathagata as the upper edge. This book has been circulated overseas for a long time. In the Qing'an period of Japan, there was a printed version from 704 to 707 AD. The Pure Land sects all valued it, and there are many annotations;

It is mentioned in the "Notes on Rebirth": When Sakyamuni Buddha Nirvana, the broken body relics left behind became Mani orbs. This bead is warm when it is cold, cool when it is hot, and bright when it is dark. This mani bead can radiate ten thousand feet of light, illuminating all poor beings on the four continents of Sumeru Mountain, and can relieve their poverty and pain;

This sitting statue of Sakyamuni has a single Buddha conch, a finely fitted U-shaped shoulder-length cassock, a childlike face, two hands in the meditation seal, and a spherical Mani orb in the palm. These features clearly point to moss. Doula art, the performance of this single Buddha snail bun appeared in most of Asia, Central Java, Maiji Mountain in Gansu, Marble Caves, Japan, etc., belonged to one of the typical characteristics of the early spread of Modoura art, it can be seen from this , the art forms accompanied by early Buddhist classics are accepted by a wide range of regions;

东南亚古代造像艺术

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and苏门答腊南渚释迦牟尼台州博物馆发布于:江苏省声明:该文不雅点仅代表作家本东说念主,搜狐号系信息发布平台,搜狐仅提供信息存储空间就业。